Jean-Pierre Melville movies are dominated by loneliness, failure and death. Movies that are said « films noirs » : Le Doulos, Le Deuxième Souffle (Second Breath), Le Samouraï, Un Flic, Le Cercle Rouge (The Red Circle) all witness for a particular style, a precise and recurring mecanism. Betrayal is omnipresent, the movie is focused on on the execution of a coup (a murder, a robbery), the staging is austere and efficient. The shots are long, very quiet, decors are finely set up, the editing is minimalist.
A director with an American flair
The Melville style is asserted, with many cultural references, and indicator of his cinematographic influences. Passionnate about american cinema, movies such as Michael Curtiz’s Casablanca in1942 contributed to shape Melvillian style. As he wanted to become a character of popular french cinema, he built his own uniform – as a typical fiction figure.
The uniform of the characters in Melville’s films
Clothes are chosen and associated to create strong on-screen contrasts. Jean-Pierre Melville’s clothing fetishism is reflected on its characters. The leading characters only wear white shirts, anthracite grey or navy blue suits on which are added a camel overcoat or a beige trench coat. Felt hat, trench-coat belted at the waist, sunglasses (aviators or thick tortoise-shell) compose the Melvillian uniform, where the dandy meets the thug.

DELON, Alain, act. MELVILLE, Jean-Pierre, dir. Le Samouraï. 1967. 105 min.

DELON, Alain, act. CROCHET, Paul, act. MELVILLE, Jean-Pierre, dir. Un flic. 1972 . 98 min.

MELVILLE, Jean-Pierre. Paris. 1966.

BELMONDO, Jean Paul, act. DESAILLY, Jean, act. MELVILLE, Jean-Pierre, dir. Le Doulos. 1962. 105 min.

BELMONDO, Jean Paul, act. MELVILLE, Jean-Pierre, dir. Le Doulos. 1962. 105 min.

DELON, Alain, act. MELVILLE, Jean-Pierre, dir. Le Samouraï. 1967. 105 min.

MONTAND, Yves, act. MELVILLE, Jean-Pierre, dir. Le Cercle rouge. 1970. 140 min.
- BRUMMELL« the most sober, the most strict, the least extravagant man »
- THE GRAPHIC T-SHIRT« from a history that does not follow fashion but the needs for expression to being a part of collective conscious and an underground culture »
- FOUCAULT / TURTLENECK« though the black turtleneck was serving as a symbol of irreverence and rebellion in 1950s, Foucault’s rebellious spirit manifested in choosing a cream-coloured version »
- SILK